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JOURNEY TO THE
ABSOLUTE ELSEWHERE
©2001 - 2011 by Gordon Tibbles
All Rights Reserved
Revised September, 2011
In my youth had I imagined how circuitous the road through
life
is. Yet despite many obstacles, we have
arrived at the beginning of another age.
And upon its cusp, grows an overpowering urge to relate a
true story; a
tale so unusual as to seem a flight of fantasy.
Had our early choices been more clearly understood, the
road travelled
within this fragment of time would not have been so linearly defined,
nor the
thought of it not nearly so constrained by convention these many years. However, that is another story waiting the
telling.
This journey is of a peculiar evolution, one without
beginning or
ending. We stand upon the portal of an
epoch of significant power, such that it phases an elemental force of
mental
clarity, more than sufficient to destroy the artificial societal
constructs of
this world, rendering them obsolete.
Thus, we set foot upon a path largely forgotten in these
modern times; a
path promising intellectual freedom to humans.
Think upon this. You will
achieve
freedom from outer control affecting all levels of consciousness. In its wake, we find a planet of united
citizens, as once they lived to the glory of conscious mind throughout
all of
awareness. The good part is the only
price of admission required is the sublimation of your societal
inculcated
incredulity for the duration of this tract.
That, and a willingness to contemplate the universe as it
awaits
discovery, without the odious constructs of previously inculcated
convictions.
Many are actively involved in anomaly research. However, they do so from within current
Newtonian scientific thought. They are
further constrained by personal biases developed during their early
years. This is true of all citizens within
distinct
communities. All of them constricted by
standards inculcated through a controlled social intercourse. What is surprising, given the enormous
pressure for individual conformity to societal norms, occasional
significant
discoveries ensue; usually by those living double lives, so to speak. Given that the research of anomaly, whether
in the hard sciences or theoretical disciplines, is governed by
orthodoxy as
disseminated through peer rview and expressed through tenured
scholastics.
The convergence of modern quantum physics with ancient
metaphysical
thought is one such example which leads to a multiplicity of divergent
- and
apocryphal - societal evolutionary paths.
Though much of this research based upon Newtonian laws is
honestly carried
out with integrity and arrived at in spite of personal beliefs, there
remains
an absence of sustained, and connected research into aspects of
societal
consciousness which should give rise to humanity's unbiased awareness,
that
which we label anomaly.
In this present work, it is our will to present a
sustainable foundation
upon which we may construct a primary understanding of a new (to this
world and
time) relationship between anomaly and consciousness.
Or perhaps more to the point, how anomaly may
be used as a pathway to expanded consciousness.
These early efforts will resolve around a set
of primary precepts governing the appearance and resolution of anomaly;
guidelines to enable us - so-to-speak - peer behind the illusory nuts
and bolts
of normal perception. In this way, we seek
to create consensus upon the apparent nature of human perception. Further, we may determine how this consensus
is widely utilized to erect sustainable engines. These
imaginative engines enable us integrate
all previous effort. And we are
transformed
toward a more complete expression of universal consciousness. Thus, we begin to share a common
understanding of anomaly as it intrudes upon awareness.
And finally, we grow to appreciate how knowledge
propels us toward appreciation of fully integrated consciousness.
These early investigations must
prove profitable as we clearly define what are anomaly, and its
transforming
effect upon consciousness. Alternatively
and perhaps more salient to the point: how consciousness focuses
attention toward
phenomena just outside our normal range of perception.
And also, what are our personal reasons for
these apparent deviations?
For example, consider it safe for us to agree upon the
apparent reality
of atypical UFO phenomena is not universally perceived (if at all) at
the
personal or organizational level. Simply
put, there is no apparent societal norm for the study of UFO anomaly
(that
which stands apart from institutionalized science and forms a body of
information for which there is no observational standard).
When such extra-phenomenal occurrences do
manage to disrupt awareness, human beings most often see and interpret
such
permutations from an arbitrary and highly personal world view. This personal point of view has been
developed from birth, governed by family biases inculcated from their
historical
and hierarchical position within society.
And also, they are governed by the contradictory
conditions of societal
existence, as developed by governments and educationally imposed.
More precisely to our point, we might all now agree from
previous
observations, that multiple observers tend to recall anomalistic events
from
within the safety of personal comfort zones.
Thus, we each apply a predetermined methodology giving
rise to details
substantively different. Ultimately, all
are intimately flavored by current societal directions.
Even when viewed under similar circumstances:
time, place, size, space, color, movement, &etc, these societal
differences
are systemic due to the nature of public indoctrination, which uses
such
observances as psychological controls.
It is universally established that witnesses relating
details of a UFO
anomaly to researchers after some lapse of time, observe many basic
points of
convergence, but are often disparate in the finer details.
Later interviews often include a broad range
of collateral recollections undisclosed during initial interviews. You may also find it interesting to note some
witnesses present during the initial anomaly occurrence, with the
utmost of
conviction, swear they saw little of interest outside of their normal
activities. Others dramatize the details
of their sketchy first recollections to include obviously embellished
detail. Competent researchers expend
considerable effort toward the recovery of collaborating details from
which
they hope to construct reasonable theories.
If you have a copy of What The
Bleep Do We Know? produced by
Captured Light Distributions and Lord of the Wind, starring Marlee
Matlin,
with discussions by several quantum physicists, now may be a good point
in our
discussions to review the segment which discusses the arrival of
Columbus'
ships off-shore the Americas. You may
recall the inability on the part of local natives to see them until
pointed out
by a shaman who has learned to see the ships only after gradually
becoming
aware of anomalous oceanic disturbances.
The native population's previous societal conditioning did
not allow
direct perception of the ships because there was no existing knowledge
of such
constructs.
In current society police detectives have long realized
the importance
of individualized first impressions.
They seek to identify and separately question crime scene
witnesses
immediately upon entering a crime scene, often before starting their
physical
investigations. They know from
experience, human nature is to remember events directly related to
their own
areas of interest and societal biases.
Witnesses will use prior personal experience, reinforced
through
societal conditioning (one's assumed station in life), and centre their
conclusions within what they consider as a psychologically safe zone. The longer the apparent time separating a
witness from a crime scene, greater is the probability that these
personal
preferences and biases will begin coloring their recollections.
Therefore, when faced with a number of witnesses,
knowledgeable
investigators piece together all collaborating evidence, which allow
them to
present educated guesses during their determinations as to what has
actually
occurred at a crime scene. With this
investigative technique, scientific methods of deduction enable
criminologists
to reconstruct the most probable scenarios.
However, often there are missing facts, important
testimonial anomalies
that prevent specialists from arriving at a desired consensus. In such cases, the investigation may abruptly
end, and the case moved to the cold files repository, awaiting
resurrection
should they become in possession of additional evidence.
Thus, we have our fist important key as to
the nature of anomaly, and its use as an integrating tool for
consciousness and
social evolution.
THE ROLE OF SOCIETY IN ANOMALY RESEARCH
To reiterate the obvious, society is not a static
arrangement of
peoples, but is highly proactive and deliberate in its development and
manifestation. Society dictates how
citizens will interact with one another and with larger (possibly
unseen)
communities of interest. To maintain
respectability and deemed successful by their peers, each person makes
compromises in their adaptation to societal evolution.
No matter at what point in life research
begins, for the most part it proves impossible to isolate the
underlying social
imperative from whom we are, or what we will accomplish within the
dictates of
this umbrella imperative. Thus,
anomalistic exceptions to the rules of social perception invariably
bring the
individual face to face with the many contradictions in life, and may
even
force persons to question the ultimate aims of society.
From this observation, we can draw
preliminary conclusions as to the relative importance of anomaly within
a
dynamic and evolving society, as opposed to a stagnant society,
concerned only
with immediate and ever-increasing restrictions to personal freedoms.
Consider that last statement.
Society is generally restrictive; it arbitrarily restricts
a person's
perception of self through adherence to set rules of behavior and
normalcy. These may be termed, the flavor
of a society,
or its unique character. This overriding
pattern dictates the collective response to reality and accompanying
anomalous
stimuli. Over generations, these
responses become archetypal, representing the apparent historical facts
driving
society toward new goals, new ideas of nationhood, and concepts
defining
personal freedoms. Knowing this, we can
now better agree how it is that society demands individual compliance
to its
rules and why it must utilize mind control techniques to enforce
uniformity.
It is important that anomaly researchers fully understand
and agree upon
the role of societal restraints, and how our interaction with the
larger world
community is framed within inculcated societal rules.
This early learning and training assumes the
aspects of a living, sentient entity, which are attributed to the
conscious
mind as its main window for viewing reality.
Within this entity, we each possess socially dictated
personal space,
from which all apparent actions emanate.
Nevertheless, even within this social umbrella, we find
that our
narrowly defined needs of self awareness are often expanded, and at
other times
constricted by the superior demands (propagandized mind-set) of the
wider
global community.
To be brutally clear about this, modern society has
evolved as an
organism dedicated to the application of a thin veneer of perceived
freedoms,
predicated upon the maintenance of law and order, within a hierarchal
society. It extends to all adherents a
strict set of rules and laws, all religiously maintained for the public
"good", and vigorously enforced.
Society controls all aspects of an individual's life
through its
lawmakers. From the regulation of safety
gear you wear when riding your 10-speed bike, to the piloting of an
airliner,
or who and when the privileged journey into space, or what
establishments you
may visit, or do commerce with. Society
dictates where and in what manner you will cross streets, the safety of
electrical appliances in your household, the hours you work, what you
will eat
or drink, how fast and where you must drive the family vehicle and the
intervals between war and peace. We
seldom appreciate the interconnectedness of it all, accepting it as
necessary
for the maintenance of personal safety and well being.
Beneath this veneer of acceptability,
interconnected through every facet of society, extends a malicious
imperative
toward law and order, religious belief, the nature of schooling, social
groups,
recreational activities, sexual relationships and public morality. Social controllers prepare you from birth to
fulfill certain requirements.
You might reasonably argue, "It's a small price to pay for
the
privilege of living in relative security.
Our only option would be anarchy, or dictatorship. I suggest that this is more restrictive to
the human spirit than anything we experience in most Western democratic
societies . . .”
Generally speaking, that seems a fair and honest statement. We must observe societal morals and
jurisprudence in order to remain gainfully employed, and enjoy within
precisely
defined social layers the benefits of peaceful residence.
You have probably not considered the
evolutionary process in this manner. Yet
that does not negate the fact that society processes, and thereby
controls,
every human being for beliefs and social acceptability.
Within our acquiescence to a willfully
projected linear perception - birth to death - we march relentlessly to
the
societal pulse, as certainly as we do our circadian rhythms. Humans have collectively agreed to limit
themselves to a system, and in process, have managed to suppress all
conscious
concerns in the matter. But the wounded
mind is very much aware of a different model.
And though that knowledge is suppressed, seemingly beyond
recall, seldom
are we at ease with life as expressed through our isolated cosmology. Mostly, this modeling is a rather benign
attack upon consciousness, subtly layering new rules and regulations
upon our
need to remain part of a social family, all designed to keep us just a
little
out of sync with the flow of life; catching up, repetitious.
For most humans, the main problem becomes a question of
restriction, and
exclusion from wider communities of interest outside the range of
"normal" human interaction. It
is achieved through the narrowing of spiritual consciousness,
instilling a limited
and controlled responsiveness in place of limitless freedom. The continual reinforcement of state
sanctioned and licensed religious beliefs, "normal" mental states,
and "normal" social intercourse.
Through all of its permutations, society places great
emphasis on being
"normal" throughout the course of life, with little, if any, serious
thought by anyone as to what might be in absolute terms, a normal
sentient
being.
Very little sustained consideration is given the
possibility that a
society of immortal individuals may have at some point been perverted
from what
was a universally valid and integrated society, toward a more isolated,
and
restricted view of the universal and our role within that community. Also, that these immortally oriented
ancestors, once endowed within an integrated universal consciousness,
have
subsequently devolved from an intimate sharing of the universe with
other
sentient species - dimensionally and inter dimensionally - to assume a
spiritually limited linear progression, made increasingly critical by
the
perceived shortness of a "normal" life-span.
It is the primary purpose of this tract to advocate an
overthrow of
social systems, and overtly criticize world societal developments, as
suggested
throughout this work. However, it will
best serve our immediate purposes to consider and understand societal
averaging, which sole purpose is the entraining of humans - both
individually
and collectively - how best to respond to sensation, and by extension,
our
place in the universe. This primary
conditioning provides impetus, or lack thereof, for the human
comprehension of
archetypal anomaly, and, by extension, life in general.
MAN'S FALL FROM GRACE
To better illustrate this point-of-view, let us for the
moment consider
the Christian dogma delineating "man's fall from grace.
For the moment, let us consider "the
fall" as a psychological, or better, a philosophical metaphor and
secular
precept, rather than assignment of any religious meaning.
It may then be possible for us to postulate a
human state prior to the human "fall from grace", within which
awareness humanity was more directly attuned with a fuller awareness of
reality;
perhaps through an intimate sharing of consciousness common to all
sentient
beings not now appreciated. Such
universal community would certainly have developed along different
lines than
is evidenced in our current social models.
Due to pervasive subconscious scripting, primarily through
the modern
media, we find it is extremely difficult to appreciate that
consciousness is in
some manner constricted, and that there exists a missing dimension
within
humanity. This missing element is his
relentless search for the unification of mental or spiritual processes,
or
removal of our blocked awareness of the full human potential.
Ample evidence exists to demonstrate that we where once
more spiritually
connected one to another through a unifying mechanism no longer
operational, or
more likely, unremembered by modern man (forced societal amnesia- mind
control). Persons of genius, spiritually
integrated persons (shamans) with expanded perception/awareness, are
indicative. This connectedness we may
define as the "collective subconscious" - not so narrowly configured
as suggested by Jung -, as opposed to our waking, or limited and
communally
predefined or "objective consciousness". Explicitly,
there is a natural, expansive,
and more expressive consciousness, less human orientated, than is
currently
experienced. In this aspect of awareness
we discuss the conscious and subconscious minds, now viewed as separate
functions of mind, as being fully integrated to singularity. One mind, or a universal medium of exchange,
if you will, untainted by modern societal perversions.
It sounds almost religious: Universality of
God's Mind. A concept suggesting to us,
that there is no real division of consciousness, constrained only by
that
limited awareness which, as modern humans, we have devolved to embrace. This societal alternative (acquired objective
consciousness) burdens us with the inability to focus attention beyond
the
socially induced tunnel vision of applied materialistic or three
dimensional realities,
roughly expressed as linear progression.
Readers who have continued to this point should have no
difficulty
agreeing with the statement: The human spirit extends far beyond issues
of
lawful abeyance, and rigidly structured political, religious and
educational
tenets. Most open-minded readers will
also concede that at some point man has "fallen from grace", a state
which he strives to regain. He
intuitively senses that he has become in some manner diminished, less
consciously expressive than in his natural state of awareness. That emptiness is the division of mind, that
brief delay between conscious and subconscious functions wherein human
awareness is controlled.
If we were to examine reality from a truly non‑sectarian point of view, it would be possible
for
us, at least in our consideration of anomaly
and its
role within an extended community, to move beyond our societal
conditioning. Perhaps it would be
prudent for us to not only consider anomaly research from the
perspective of
hard science, but also as a spiritual quest, a multi‑dimensional activity for the discovery of a
conscious concordance within humanity.
Certainly, there is every reason to believe that our
sentient potential
is far beyond that currently demonstrated by the majority of the human
race. Consider: genius is the rule, rather than the exception.
It is only our imperfect ideation of what our
mind is aware preventing us from a higher standard of intelligence. We simply do not believe that we are capable
of operating at a higher level, and therefore settle for mediocrity.
THE QUESTION OF CONSCIOUSNESS
Generally speaking, humans fail to demonstrate mental
activity beyond
that of a machine. They have become part
of the governing educational system, which reduces awareness to the
lowest
common denominator. There are
exceptions, which is detailed in a later section. At
that point we will explore what sets
certain racial characteristics and classes of peoples apart from
commonplace
society.
But let's continue the current train of thought.
Less aware individuals consider anomalous awareness as
"out of the
ordinary", and therefore suspect.
This has been very deliberately inculcated, and through
fear and
ridicule is the major enabler of societal control.
On one end of the systemic governing scale of
normalcy we have genius, and at the other end, what is referred to as
retardation or more recently, mentally challenged.
Thus, we find the majority of people
positioned somewhere between these two extremes. We
have racially embraced the belief that
genius is exceptional, rather than the norm.
Acceptance determines the degree of consciousness
retardation from that
maxim.
We could logically expect that children raised in a
community free of
any form of indoctrination designed to limit self worth, and confirm to
them
their extraordinary status within a multi-dimensional universe, will
demonstrate extra normal social intercourse, and mental abilities. Whilst at the other extreme, those raised
convinced of personal restrictions, and whose sole purpose is to seek
predictable acceptance within the larger society, will express a
restricted
range of mental abilities, and be more dependent upon social programs. Positive reinforcement of one's concept of
consciousness as an unrestricted connection between self awareness and
universal awareness will eventually result in what we recognize as
superior
consciousness. It is important we
understand that this has nothing to do with race. We
are talking about an underlying, restrictive
and conditional basis of cognizance.
Those conditions are the only reasons we externalize
differences, not
only within societal groups, but also within so-called racial divisions.
What could have possibly happened to introduce a spiritual
constriction,
or impaired consciousness? There are
many theories. However, one only global
experience could fully account for the anomaly.
It involves absolute horror, depravity and paralyzing
shock on a global
scale, and ancillary destabilizing of the natural electromagnetic flux
necessary
for the full expression of consciousness.
It is not necessary in this introduction to go into the
process in
detail. A study of the Aztec blood
rituals (which modern archaeology has yet to fully understand), the
global
atrocities of WWII, the utter demoralization and depravity of the dark
ages,
the impaling of people through the anus upon stakes by the Egyptians in
dynastic Egypt, crucifixion, and the horrors of modern pharmaceutical
interrogation and mind control, provides us with some pale example of
the
horror. There is also the possibility
that mankind has been interfered with by alien species.
The process is intricately woven into our
stories of hell and damnation. But there
is other than physical pain, there is also unacknowledged spiritual
anguish
accruing from our suppressed awareness of connection to immortality,
leaving
man cocooned within his self imposed physical isolation, face to face
with a
seemingly lifeless, cold, uncaring universe.
It does not have to be so.
To understand what we mean by psychic pain, it is first
necessary for
you to accept that mind control is endemic to society.
A basic book I would recommend is, Hidden
Persuaders by Vance Packard, which is very readable.
Although dated, it explores the process
advertisers utilize to lock key images into your subconscious to
influence the
way you view products and what you buy when you shop.
The book was written in the 1950s, so you can
well imagine how far the science has advanced over the years. Even back then, governmental and military
mind control techniques were far in advance of public advertising.
Before we continue, it is important for you to understand
and accept
that we are very much the product of both external and internal forces
massaging our thoughts, shaping our expressed and repressed emotions,
even to
the extent of implanting false memories.
We have heavily institutionalized the process of mind
control since the
beginning of the twentieth century. All
media have but one goal and that is to enforce societal conformity to
multilevel
law and order, inculcation of a flexible morality, fear of change, and
a short
attention span. A brief review of the
texts mentioned in our bibliography will serve to convince most of the
insidious nature of consciousness programming with detrimental effects
upon our
connection to the sub consciousness, or universal mind.
All of which contributes to the averaging of
mental abilities, and serves to ensure a large workforce and adequate
military
recruits.
One could do worse than carefully study the mind control
industry, with
its connection to military/industrial alliances, politicians and the
privileged
rich. You should pay particular
attention to specific instances of violence, war, or antisocial
behavior. With some modest expenditure of
effort, you
will discern the web of mental control and deceit woven throughout the
fabric
of society. It is hard work at first,
requiring a determined will, and an open mind.
Maintain attention when listening to, watching, or in the
reading of
current events. It becomes easier as you
begin to find the connections, or "triggers" urging you act in
certain ways, and under certain conditions.
As mentioned earlier, advertising is the most obvious.
In our modern society these mind control imperatives are
impossible to
ignore, and difficult to recognize; manifesting as habits, urges that
we
ascribe to personal preferences, or weaknesses.
However, not always for the reason you may believe. What we have is specifically designed
conditioning, whose sole intent is to reinforce and maintain societal
and
evolutional direction. Certainly, as
indicated in the Mein Kempt quote in our bibliography, world leaders
have long
known how to control humankind through media manipulation and
disinformation,
and prior to the 19th century, by outright oppression and depravity.
All countries understood and practiced mind control in the
years leading
up to WWII. It is also the main tool of
organized religion, and New Age movements (all faiths and
philosophies), but
most particularly, the Roman Catholic Church.
With the ending of WWII, mind control became
institutionalized within
such projects as the Philadelphia and Montauk programs (linked
projects). Now in the twenty first
century, leaders have
finely honed the process and implemented predictable models of social
evolution. These tactics include what we
term societal aberrations, or control through the strategic use of
violence and
false definitions of so-called abnormal mental conditions, and
destabilized economics,
maintained through the general waste of a country's resources, and
increasing
global indebtedness. Now is as good time
as any to review The Report on Iron Mountain found on the Anomalog
site:
http://www.anomalog.com/index4.html
A study of history reveals that propagandists have been
with us from the
dawn of this current rebuilding of civilization. In
the beginning, it was mainly the
prerogative of the strongest element within a tribe, which
responsibility was
eventually delegated to the priesthood.
It was their job it was to keep subjects under control
through a deeply
instilled fear of the unknown. A fear
that would eventually lead to dichotomy within humanity, and a
splitting of
consciousness in twain, keeping both (perceived) aspects of
consciousness in
constant turmoil, and in constant search of healing and reunion.
Notably, after the death of Tutankhamen, and during the
reign of
Horemheb at the end of the Eighteenth Dynasty (circa 1,400 BC) we find
the
beginnings of institutionalized mind control.
Dating from around the 3rd Century AD, the Roman Church
has been, mainly
in Europe and North America, the foremost champion of mind control. In other parts of the world variations of
political and religious fundamentalism serves the same purposes. Jesuit storm troopers have traditionally
enforced the western pogroms. Their
societal ties stretch back into the Egyptian Eighteenth Dynasty. In fact, we can make a solid argument for the
continuation of the Solar God and Dying God traditions into the modern
era
within the Roman Catholic Church. A
recommended read, if you have not already done so, is The Golden Bough
by Sir
James Fraser.
Whilst early religions exercised mind control to regulate
the learned
and political elite, it remained relatively centralized, as it was not
necessary to control the proletariat.
They were for the most part uneducated, concerned only
with staying
alive, and had relatively few resources available to oppose established
law and
order. Institutionalized, large scale
opinion modification experimentation to keep in check, or shift
political and
sociological evolution is a modern phenomenon.
It was made necessary by an increasingly literate
population, who unlike
their medieval ancestors would normally have no difficulty moving
beyond
restrictive influences; if only they were allowed the opportunity.
We did not fully understand this manipulative power prior
to the First
World War, and but for military purposes, its potential went largely
undeveloped. The open study of
propaganda is even more recent. Apart
from a few pioneering works at the turn of the century there is very
little
documentation prior to 1930 available to the average citizen.
The use of black operations technology (Black Ops), earth
and space
based electromagnetic manipulation of conscious reality, remote
biometrics, etc.,
have not yet been publicly explored to any great extent, except on the
internet
and some few books and reports directed at a very exclusive audience. Certainly, the limited anomaly research that
has taken place has lacked central coordination, and is often left to
conspiracy buffs. And they generally
have no real interest in anomalistic phenomena outside of using
available
evidence to further their attacks on NASA and JPL, or government in
general. To be brutally honest,
conspiracy advocates look at the problem from too narrow a perspective
(usually
from a victim's perspective). Thus, they
fail to establish the necessary links connecting their problems to a
wider
range of aberrations and constrictions in human awareness giving rise
to the
anomalies.
Thus, during our further determinations upon the nature of
anomaly, we
must always be clearly cognizant of this fact: due to societal
imprinting, the
greater population has very little interest in, nor understanding of
propaganda
and its attendant mind control objectives.
The serious researcher must be fully familiar from where
his conscious
perception of reality derives, and how it is seasoned by one's
knowledge and
standing within society. If you are ever
to decipher the message anomaly brings to us within this framework, it
must be
from a point-of-view trained to see beyond the societal veneer of our
everyday
lives. You must be willing to peer into
the centre of God and see yourself reflected back into awareness of
this world
reality.
A VASTLY DIFFERENT WORLD
In the introduction, we outlined the process, beginning
with birth,
through which we are trained to observe the world from within a family
unit. Obviously, this family unit is part
of a communal family, which in turn is part of a larger state or
continental
family. Thus, quite literally, the whole
of Earth is linked by and witnessed through family units who agree to
be
influenced by community standards. These
standards are further directed by national and global standards.
As a part of the global family, we can easily agree that
arbitrary
factors are introduced that influence individual choices ‑ social and antisocial in nature ‑ apparently working for
and against the generally applied law and order, which have been
established
and subsequently maintained by powerful, primary societal groups. It may be best for us to consider these
arbitrary factors as deliberately designed "tools", whose primary use
is for the maintenance of a world-wide agenda based loosely upon mind
control,
and individually focused through familial intercourse.
Which agenda, as we have observed, remain
linked around the globe into one large family for purposes of
propaganda and
mind control
Why, do you suppose, society
would deliberately create antisocial traits within its members? Briefly, antisocial programming is designed
to create confusion, or focal points; focal discords, contributing to
stress
within family units, and by extension, society at large.
Thus, conscious awareness of reality is kept
always out of sync, misdirected so to speak.
The problem is that it is subconscious, and the primary
cause is seldom
consciously considered. Most families
(societies) understand there is something out of whack, but most often
ascribe
it to mental or other health conditions, which leaves most members of
the
family considering themselves somehow blessed that they are normal.
Freed of the stresses introduced into society by war and
unending police
actions, with their attendant crime and brutality, consciousness
becomes
focused upon its underlying, and primary basis of expression, and
therefore
more difficult to control. Fear, at one
level or another, arbitrarily binds societal families together into a
cohesive
and highly controllable group. This is a
unique perspective on mind control.
Clearly, although not generally recognized by populations,
its main
tenet being the control of large populations through fear of censure. Certainly, no sane being would work his
entire life within a hierarchal social structure designed to
financially
enslave him, and voluntarily submit to supporting the superior
lifestyles of
the top twenty percent of society who control every facet of his/her
life. It works because members of a larger
controlling group stake their survival upon continuance of the system. The lower societal levels at a very early age
come to believe that work, protection and feeding of family, religion,
politics, all creature comforts, and reasonable expectation of its
continuance
throughout a normal life span, only become obtainable through support
of
prevalent systems of morality and justice.
It follows then, societal control is the main reason wars
and other acts
of mayhem continue to plague humanity.
Peace and harmony should be achievable on a global scale
with the
removal of fear from the equation, and when consciousness is given
unrestricted
free play to explore and demonstrate the fullness of awareness,
wherever that
may arise.
Political differences exist for purposes
of providing this exterior view of a divided and bordered world, one in
constant conflict, due to political and religious turmoil.
Most sociologists and political scientists
will vigorously deny this previous statement.
They will argue that the evolution of man, separated by
continents,
bodies of water and tribal seclusion, developed slowly throughout
history to
produce our modern geopolitical landscapes.
They will also argue that, at heart and in mind, men are
not far removed
from our prehistoric ancestors.
http://www.anomalog/evolution.html .
Can such a statement be true? Are
we are indeed just recently conscious of the universe and of ourselves
as
separate entities?
Consider: Within the last few
years, orthodox archaeology has increasingly come under attack. One of the more important works is "The
Hidden History of the Human Race: Forbidden Archaeology", by Michael
Cremo
and Richard L. Thompson. While it has an
under theme of Hinduism, and seeks to prove the authors belief in a
human race
stretching back millions of years, it presents a plethora of evidence
that the
archaeological record has been, quite literally, fudged to fit
contemporary
establishment theory, designed more to ensure tenured lifestyles than
any
degree of honesty and revelation.
There exists hidden away in museums and in private
collections,
artifacts which don't fit the popular theory of evolution
which popularly places the advent of modern
man a little over 12,000 years ago.
Further, relegates all previous inhabitants as near
humans, without
civilized structure and sentient beings only slightly intellectually
superior
to apes. I have outlined this briefly in
an attempt to demonstrate that our world has many peculiarities that
are not
always apparent, unless we move far enough outside our normal attention
spaces
to include the anomalous. It is in the
seeing of what should not be there, possibly for the first time, that
we might
experience and appreciate the truly miraculous.
We are dealing with windows of consciousness.
Windows long closed by peer review, the
reinforced incredulity that blinds us for the most part, as to what we
are able
to be psychologically aware. Through all
the years of our lives, we appear to walk a linear path from birth to
death,
more dead than alive: There are those who are dead and buried in the
ground,
whilst others are dead yet walking around . . .
To illustrate, here is a portion of a recent discussion. It very simply illustrates what we have
previously
discussed. In my approach, I consider
peer review in a more sociological setting, one placing each of us in a
particular role. As such, nothing we do
is ever free from censorship. However,
the idea of volunteers is aptly noted.
We are all "unwilling" volunteers, scripted by peer review
at
all level. Thus, the neighbors to either
side believe that only yellow jellybeans should be eat.
Whilst I, in the middle think, only red ones
are eatable. They have lived all their
lives in their belief that only yellow ones should be eaten, so that
now they
see only yellow beans no matter what variety may exist in reality. When I tell them that the red ones are
better, they cannot see them, thus I am oddly confused.
In addition, they, in a most friendly manner,
set out to convince me there are no red jellybeans in this world . . .
We find this base level peer review mirrored throughout
all levels of
society, to the extent that no one really has an overview as to what is
real
and what is not. We learn this from
birth . . . it is a function of restricted attention, or what some have
termed
"divided consciousness", and also represents the veil through which
magic is performed.
In science the yellow jellybeans are theories, and the red
ones anything
tending to detract from, or throw into question, the yellow jellybean
theories.
One other short example should suffice:
A couple of years ago in Sudbury, a Canadian city in the
Province of
Ontario, the annual fall fair was playing out in a park just outside
the main
community. At one point during the late
afternoon, a father, at the incessant urging of his son, looked up to
where he
was pointing, and saw a whitish object in the sky.
Together they stood motionless, watching as
it drifted lazily across the blue sky.
After a minute or so elapsed, someone approached and asked
the man what
he and his son were looking at. The
father pointed out the object. The new
spectator was unable to see anything, even when repeatedly pointed out
to
him. Other people gathered and strained
their eyes while attempting to see what the father and son observed. Not one other person who approached was able
to see anything out of the ordinary.
Therefore, they slowly disbursed, wondering what was wrong
with the
father and son that they could see something that so obviously wasn't
there. Friends and other family members
jostled them and joked about eating magic mushrooms.
Nevertheless, the man stood his ground, resolute in
support of his son,
and convinced in the reality of the anomalous observation they had
apparently
shared. There has to date been no
explanation as to what they could have seen, and certainly, no answer
to the
question, why it was invisible to others.
Focused Perception: A
Simplified
Unified Consciousness
The Question of Unified Perception
Unified Consciousness has been represented throughout the
ages under
many guises. Most recent expressions
have been through the New Age movements, and as remote viewing,
channeling,
etc., etc. Unfortunately, most have
failed to impart any degree of sustained awakening, and the public
consciousness remains firmly and effectively controlled.
This is the primary design of most
organizations. It is in the interest of
those in control that the plurality of humanity remains consciously
divided in
spirit and body. Concordant with these
aims, achievement of any degree of understanding by the most of
students
involved in the study of consciousness is most often a drawn out,
largely
unsuccessful process. It is my
understanding the problem derives from lack of grounding within a
physical
framework leading to understanding as to what we mean by Unified
Consciousness. Throughout this work, we
will work together
to achieve an understanding as to why most systems do not work, and
eventually
demonstrate one way leading to successful integration of consciousness
on all
levels of awareness.
We now find ourselves at a point in our journey together
that allows us
to fully explore the physical foundations (created awareness) of
Unified
Consciousness. In doing so, we will
discover together how it is that the physical parallels the spiritual,
or
perhaps better, the mental abilities of humans . . . that which is not
fixed
from birth, but is transmutable and infinitely expandable (or
infinitesimally
compressed) as is the inherent nature of human creation.
Most grow up thinking there is a natural
separation between our spiritual and physical selves.
Further, that we can never absolutely
reconcile these theorized two states of existence.
However, are doomed to live life in ignorance
and communication of our spiritual counterpart, catching only brief
glimpses of
its pale reflection through a mirror darkly.
We are most all aware of the metaphysical adage, "as
above, so
below." Yet few of us seldom fully
comprehend its meaning. As we continue
in these discussions, we will demonstrate that the parallels between
the
physical and spiritual (matter and energy) are more reflective than you
have
previously believed. Our controlled
destiny is to search for mystical, arcane meanings where none exists,
and to
let others fill in the blanks of our ignorance with their own
misunderstandings
of human society and mental/spiritual potential.
Over the course of our journey together exploring the
nature of
consciousness, we have begun to investigate the basic nature of who we
are at
our most basic design. That is, we are a
dual personality seeking unity. At the
physical level, we unify our actions through two separate brains (left
and
right hemispheres). Over the course of
our development, we have learned to unitize communications between the
two
brains (hemispheres) with our main objective being to affect our
integration
into society. Seldom do we fully
activate the enormous potential of our mind through a full integration. Were we to so do, genius would be the norm,
rather than the exception.
Our goal then, is to demonstrate this unity within our
concept of
physical reality. And in so doing, we
extend that accomplishment into universal and multidimensional realms,
where we
become inclusive of a wider community of interest.
Pointedly, the most important design we may
undertake, is to demonstrate the relationship of consciousness at the
physical
level (social awareness), with consciousness at the spiritual
(universal
awareness). Immediately we are
successful at reconciling a point of awareness where that is
accomplished, we
will have arrived together in unity of awareness.
PART TWO
FORMULATING A BASIS FOR UNIFIED CONSCIOUSNESS TROUGH STUDY
OF THE HUMAN
BRAIN
LET'S GET PHYSICAL
Seen from above, the human brain resembles the halves of a
walnut - two
similar appearing, convoluted, rounded halves connected at the centre. The two halves are called the left hemisphere
and the right hemisphere.
The human nervous system is connected to the brain in a
crossed-over
fashion. The left hemisphere controls
the right side of our body; the right hemisphere controls the left side. If you suffer a stroke or accidental brain
damage to the left half of your brain, for example, the right half of
your body
will be most seriously affected and vice versa.
Because of this crossing over of the nerve pathways, the
left hand is
connected to the right hemisphere; the right hand to the left
hemisphere.
Because speech and language are so closely linked to
thinking,
reasoning, and the higher mental functions that set human beings apart
from the
other creatures of this world, nineteenth-century scientists named the
left
hemisphere the dominant or major hemisphere; the right brain, the
subordinate
or minor hemisphere. The general view,
which prevailed until fairly recently, was that the right half of the
brain was
less advanced, less evolved than the left half - a mute twin with
lower-level
capabilities, directed and carried along by the verbal left hemisphere. A long-time focus of nuero-scientific study
has been the functions, unknown until fairly recently, of a thick nerve
cable
composed of millions of fibers that cross-connect the two cerebral
hemispheres. This connecting cable is
the corpus callosum. Because of its
large size, tremendous number of nerve fibers, and strategic location
as a
connector of the two hemispheres, the corpus callosum gave all the
appearance
of being an important structure. Yet
enigmatically, available evidence indicated that the corpus callosum
could be
completely severed without observable significant effect.
Subsequently, it was established that the corpus callosum
provides
communication between the two hemispheres and to allow transmission of
memory
and learning. Both hemispheres are
involved in higher cognitive functioning; with each half of the brain
specialized in complementary fashion for different modes of thinking,
both
highly complex. Tests by a Cal Tech
group provided surprising new evidence that each hemisphere, in a
sense,
perceives its own reality - or perhaps better stated, perceives reality
in its
own way. The verbal half of the brain -
the left half - dominates most of the time in individuals with intact
brains as
well as in split-brain patients. Using
ingenious procedures, however, the Cal Tech group tested the patients
separated
right hemispheres and found evidence that the right, non-speaking half
of the
brain also experiences, responds with feelings, and processes
information on
its own. In our own brains, with intact
corpus callosa, communication between the hemispheres melds or
reconciles the
two perceptions, thus preserving our sense of being one person, a
unified
being.
Further research demonstrated that the two modes of
processing tend to
interfere with each other, preventing maximal performance; and it was
suggested
that this may be a rationale for the evolutionary development of
asymmetry in
the human brain - as a means of keeping the two different modes of
processing
in two different hemispheres.
As a result of these extraordinary findings over the past
fifteen years,
we now know that despite our normal feeling that we are one person - a
single
being - our brains are double, each half with its own way of knowing,
its own
way of perceiving external reality. In a
manner of speaking, each of us has two brains, apparently controlling
separate
states of consciousness, mediated and integrated by the connecting
cable of
fibers between the hemispheres. In some
manner, each hemisphere keeps knowledge from the other hemisphere. This is important, and is a very specific
metaphor, representing further extensions of consciousness.
Parallel Ways of Knowing
Intellect
Intuition
Convergent divergent
Digital
analogical
Secondary
primary
Abstract
concrete
Directed free
Propositional imaginative
Analytic
relational
Lineal
nonlinear
Rational
intuitive
Sequential
multiple
Analytic
holistic
Objective
subjective
Successive
simultaneous
The Dictionary of Yin and Yang
Yin
Yang
Feminine masculine
Negative
positive
Moon
Sun
Darkness light
Yielding
aggressive
Left side
right side
Warm
Cold
Autumn
spring
Winter
summer
Unconscious conscious
Right brain left
brain
Emotion
reason
To reiterate, we have a split brain with two ways of
knowing, or sensing its environment. The
dualities and differing characteristics
of the two halves of the brain and body, intuitively expressed in our
language,
have a real basis in the physiology of the human brain.
Because the connecting fibers are intact in
normal brains, we rarely experience at a conscious level conflicts
revealed by
the tests on split-brain patients.
Ironically, split-brain patients most aptly demonstrate
the divisions of
consciousness realized as we move beyond the physical models of
awareness.
The left hemisphere analyses over time.
The verbal half of the brain - the left half - dominates
most of the
time in individuals with intact brains as well as in split-brain
patients. On the other hand, we have a
second way of
knowing: the right-hemisphere mode. We
see things in this mode that may be imaginary - existing only in the
mind’s eye
- or recall things that may be real (can you image your front door, for
example?). We see how things exist in
space and how the parts go together to make up the whole.
Using the right hemisphere, we understand
metaphors, we dream, we create new combinations of ideas.
When something is too complex to describe, we
can make gestures that communicate.
Psychologist David Galin has a favorite example: try to
describe a
spiral staircase without making a spiral gesture. Using
the right hemisphere we are able to
draw pictures of our perceptions.
In the right-hemisphere mode of information processing, we
use intuition
and have leaps of insight - moments when everything seems to fall into
place
without figuring things out in a logical order.
When this occurs, people often spontaneously exclaim, I've
got it or
"Ah, yes, now I see the picture."
The classic example of this kind of exclamation is the
exultant cry,
Eureka! (I have found it!), attributed
to Archimedes. According to the story,
Archimedes experienced a flash of insight while bathing that enabled
him to
formulate his principle of using the weight of displaced water to
determine the
weight of solid objects.<>This, then, is the right-hemisphere
mode. This is also, the disdained, weak,
mode which
in our culture has been generally ignored.
For example, most of our educational system has been
designed to
cultivate the verbal rational, on-time left hemisphere, while half of
the brain
of every student is virtually neglected.
With their sequenced verbal and numerical classes, the
schools you and I
attended were not equipped to teach the right-hemisphere mode. The right hemisphere is not, after all, under
very good verbal control. You seemingly
cannot reason with it. You cannot get it
to make logical propositions such as, this is good and that is bad, for
a, b,
and c reasons. It is metaphorically
left-handed, with all the ancient connotations of that characteristic. The right hemisphere is not good at
sequencing - doing the first thing first, taking the next step, then
the next. It may start anywhere, or take
everything at
once. Furthermore, the right hemisphere
has not a good sense of time and does not seem to comprehend what is
meant by
the term wasting time as does the good, sensible left hemisphere. The right brain is not good at categorizing
and naming. It seems to regard the thing
as-it-is, at the present moment of the present; seeing things for what
they
simply are, in all of their awesome, fascinating complexity. It is not good at analyzing and abstracting
salient characteristics.
Even today, though educators are increasingly concerned
with the
importance of intuitive and creative thought, school systems in general
are
still structured in the left-hemisphere mode.
Teaching is sequenced: Students progress through grades
one, two, three,
etc., in a linear direction. The main
areas of study students engage are verbal and numerical: reading,
writing, and
arithmetic, converge on memorized answers.
Teachers give out grades. And
everyone senses that something is amiss, but have no idea how they
might fill
the intellectual void. The right brain -
the dreamer, the artificer, the artist - is lost in our school system
and goes
largely untaught. We might find a few
art or shop classes, something called creative writing, and perhaps
courses in
music; but it is unlikely that we would find courses in imagination, in
visualization, in perceptual or spatial skills, in creativity as a
separate
subject, in intuition, in inventiveness.
Yet educators value these skills and have apparently hoped
that students
would develop imagination, perception, and intuition as natural
consequences of
training in verbal, analytic skills.
Fortunately, such development often does occur almost in
spite of the
school system - a tribute to the survival capacity of the right brain. But the emphasis of our culture is so
strongly slanted toward rewarding left-brain skills that we are surely
losing a
very large proportion of the potential ability of the other halves of
our
children’s brains. Scientist Jerre Levy
has said - only partly humorously - that American scientific training
through
graduate school may entirely destroy the right hemisphere.
We certainly are aware of the effects of
inadequate training in verbal, computational skills.
The verbal left hemisphere never seems to
recover fully, and the effects may handicap students for life. What happens, then, to the right hemisphere
which is hardly trained at all?
Perhaps now that neuroscientists have provided a
conceptual base for
right-brain training, we can begin to build a school system that will
teach the
whole brain.
Just one of the marvelous capabilities of the right brain
is imaging:
seeing an imaginary picture with your mind's eye. The
brain is able to conjure an image and
then look at it, seeing it as if it is really there.
The terms for this ability, visualizing and
imaging are used almost interchangeably, although to me the term
visualizing
tends to carry the idea of moving image, while imaging seems to connote
a still
picture.
Both visualizing and imaging are important components to
unified
consciousness.
TAKE A WALK ON THE WILD SIDE: The
Brain as Metaphor
Our normal waking consciousness, rational consciousness,
as we call it,
is but one special type of consciousness, whilst all about it,
separated by the
flimsiest screen, there lay potential forms of consciousness vastly
superior in
scope. We may go through life without
suspecting its existence. But should we
apply the requisite stimulus, new avenues of consciousness research are
there
in all their completeness, definite types of mentality which probably
somewhere
have their field of application and adaptation.
William James, The Varieties of Religious Experience.
Every creative act involves . . . a new innocence of
perception,
liberated from the cataract of accepted belief.
Arthur Koestler the Sleepwalkers. A creative person
is one who can process in new ways the information
directly at hand - the ordinary sensory data available to all of us.
In a study undertaken in the 1950s, the California
Institute of
Technology (Cal Tech) determined that both hemispheres of the human
brain are
involved in higher cognitive functions and that the two hemispheres
employ
different methods or modes of processing information.
My premise is that developing a new way of seeing by
tapping the special
functions of the right hemisphere of your brain can help you learn to
visualize
the world differently. This process
encourages mental shifts from verbal, logical thinking to a more
global,
intuitive mode. To put it more
precisely, most people never learn to see well enough to determine the
nature
of awareness. The magical mystery of
consciousness seems to be, in part at least, an ability to make a shift
in
brain state to a different mode of seeing/perceiving.
When you enable yourself to see in the
special way experienced by mystics and students of integrated advanced
consciousness, you enable very specific mental abilities to become
apparent. That in all of these sudden
illuminations my ideas took shape in a primarily visual-spatial form
without,
so far as I can introspect, any verbal intervention is in accordance
with what
has always been my preferred mode of thinking...Many of my happiest
hours have
since childhood been spent absorbed in drawing, in tinkering, or in
exercises
of purely mental visualization. --Roger
N. Sheppard, Visual Learning, Thinking, and Communication.
In order that we may know the full extent of our
intellect, it is
imperative that we learn how to see beyond the obvious.
To see correctly means a good deal more than
merely looking with the eye. It is the
difference between eating an apple versus meditating upon it, and
creating a
perfect image in the mind. The two
visions, eating versus ideation, are vastly dissimilar.
When meditating, we create with our minds
eye, not our hands. Seeing clear is the
important thing. It is in order to
really see, to see ever deeper, ever more intensely, hence to be fully
aware
and alive, that I visualize what the Chinese call, The Ten Thousand
Things
around me. Meditation is the discipline
through which I constantly rediscover the world.
I have learned that what I have not seen clearly, I have
never really
seen, and that when I start fully visualizing an ordinary thing, I
realize how
extraordinary it is, sheer miracle. Read
this paragraph carefully, there is a secret hidden here. Seeing
is the problem, or, to be more
specific, shifting to a particular way of seeing. You
may not believe me at this moment. You may
feel that you are seeing things just
fine, and it is the visualizing that is hard.
But the opposite is also true. The
crux of our work together is to make the mental shift and gain twofold
advantage: first, to open access by conscious volition to the right
side of
your brain in order to experience a slightly altered mode of awareness;
second,
to see things in a different way. The
slightly altered consciousness state of feeling transported, which most
mystics
experience while doing meditation, is a state probably not altogether
unfamiliar to you. You may have observed
in yourself slight shifts in your state of consciousness while engaged
in much
more ordinary activities than meditation.
For example, most people are aware that they occasionally
slip from
ordinary waking consciousness into the slightly altered state of
daydreaming. As another example, people
often say that reading takes them out of themselves.
And other kinds of activities which
apparently produce a shift in consciousness state are jogging,
needlework,
typing, listening to music, and, of course, artistic creation. The key to learning to meditate, or to see
clearly, therefore, is to set up conditions that cause you to make a
mental
shift to a different mode of information processing - the slightly
altered
state of consciousness - that enables you to see well.
In this meditative mode you will be able to
visualize your perceptions even though you may never have studied
consciousness. Once the seeing clearly
mode is familiar to you, you will be able to consciously control the
mental
shift.
While meditating, or visualizing, you will delve deeply
into a part of
your mind too often obscured by endless details of daily life. From this experience you will develop your
ability to perceive things freshly in their totality, to see underlying
patterns and possibilities for new combinations. Creative
solutions to problems, whether
personal or professional, will be accessible through new modes of
thinking, and
new ways of using the power of your whole brain.
Through realism, you will learn to see deeply and
profoundly. You will gain a kind of
confidence in your
cognitive abilities that cannot be gained any other way.
You will learn to shift to a new mode of
thinking, a mode of vast potential for insightful, creative problem
solving. <>To be shaken out of the
rut of
ordinary perception, to be shown for a few timeless hours, the outer
and the
inner world, not as they appear to an animal obsessed with words and
notions,
but as they are apprehended, directly and unconditionally, by Mind at
Large -
this is an experience of inestimable value to everyone.
Aldous Huxley, The Doors of Perception.
To empty one's mind of all thought and refill the void
with a spirit
greater than oneself is to extend the mind into a realm not accessible
by
conventional processes of reason. Edward
Hill, The Language of Drawing. The art
of archery is not an athletic ability mastered more or less through
primarily
physical practice, but rather a skill with its origin in mental
exercise and
with its object consisting in mentally hitting the mark.
Therefore, the archer is basically aiming for
himself. Through this, perhaps, he will
succeed in hitting the target - his essential self.
Herrigel
Beyond the Metaphor
Having looked at the physical brain and used its dual
nature to further
explore the characteristics of mind, we can now turn our attention to
the
question of consciousness and the possibility of unification. That is, the unification of our awareness to
include all manner of anomaly presented through interaction with waking
attention, with the subconscious interaction with universal and
inter-dimensional influences.
The metaphor presented to us by the two hemispheres of the
human brain,
has parallels to the conscious and unconscious minds.
The same unification that occurs within the
hemispheres extends to the physical and non-physical awareness. This indicates to us, that a difference in
reality exists between the aware rational mind and the subconscious
mind which
is active during sleep, daydreaming, or meditation.
Our goal is to understand the relationship
between these differing states of consciousness, and the conscious
unification
of those relationships to arrive at the same unification that occurs in
the
human brain during daily interactions with perceived reality as we have
been
allowed through the observance of living in this world.
In the Serial Universe J. W. Dunne presented to humanity a
renewed
cosmology based upon an eternal now, a moment without beginning or
ending. Within this "now" exists all
posibility, past-present-future. His is a reality where
everything is
expressed as potential. Within that
potentiality, everything that could ever exist is in an expectant
state,
waiting, if you would, for an expression to be formed in mind and
projected
into awareness. That potential is not
restricted by three dimensional rules of existence, but is
multi-dimensionally
projected, giving rise to many expressions of the same thought which
causes
effect upon that medium where attention is centered.
Think upon that for a moment, and ponder the
nature of serialism. Serialism dictates
that the observer can never be stationary in a momentary observation as
such
observer is always somewhere else. Think
about the delay mentioned when discussing the physical brain and the
division
of hemispheres. There is always a delay
between
the thought and the vision produced by the thought.
Everything seen is thus filtered.
When considering unified mind or unified consciousness
most students
think of this as some magical moment when the mind is unified giving
rise to
the new age concept of enlightenment, nirvana, or any number of other
states of
consciousness that happens of the flavor of the month.
There is, however, a much broader and deeper
aspect to unification, one that must take into consideration the serial
multi-dimensional universe, and the nature of each expression of
consciousness
at all points of awareness. That is, we
humans are never separated from awareness, and thus the thought giving
rise to
self-awareness on any level, is expressed across all dimensions and
shared. Often as dreams, urges, impulses,
feelings,
&etc.
Unification then does not simply imply a fusion of
physical mind with
spiritual mind, or the expression of supra-consciousness per se. It implies a unification of all expressions
of self, no matter where attention may be apparent to you in this three
dimensional manifestation. You are truly
the sum total of all of your expressions throughout all of awareness,
or to
those manifestations with which you (infinitely) have made contact. That there are multiple copies of you in
alternate dimensions rather complicates what/who it is you really are. Consider it a clustering of sentient
fragments. A process whereby each
fragment of self (an extended community is an apt metaphor), is brought
together into a universal unified network of potentiality.
It has its parallels within the physical
brain, but extends serially to the basis of self-awareness, bringing
together
all extensions of self throughout manifestation on all dimensions of
cognizance.
Electricity......the physical brain functions via
electrical discharges
between the synapses. The universal
brain (mind) functions in exactly similar manner. When
we bring all of serial awareness into
focus within any of minds extensions, in that attention span you have a
phased
unified consciousness. Unification
therefore
implies degrees of convergence across dimensions. It
is the bringing together of all knowledge
shared by the all fragments of yourself.
In the fully unified person, there is no identifying
distinction between
dimensional expressions. Meaning, that
no matter where you find a unified personality, that being will always
act in
conformity with all other projects, no matter where that might occur. Here we have the secret previously hinted at. Unification is the act of resolving the delay
between the physical and spiritual. Or
more simply put, functioning from the universal, or Mind’s Eye. It might also be visualized (devolutionally)
as a "falling to Earth" or conversely, "rising to Mind."
What is the reason for this? You
probably are already there ahead of me.
Remember we discussed the delay between ideation and
awareness? That gap, which Dunne
recognized and wrote
upon in The Serial Universe, is in the unified person largely removed. Thus, all that is known about a personality,
no matter where may be its immediate centre, is instantly and
infinitely
available to all observers within a personified integration. More simply put, phasing (similar in action
to the phasing of an electrical discharge) is the centering (or
uniting) of
awareness to any other dimensional occurrence of self within the
setting known
to that extended self. No one else may
phase to any of your personal expressions of reality.
However, you are aware of general conditions
centered upon that individual or serial personage.
And more importantly, avenues of exploration
are opened through personal acquaintances, but not the full range of
their
knowledge unless invited to do so, by someone within that series.
From this point you tend to no longer refer to yourself as
me, or I, but
rather as an extended community. For in
a sense you are the integrated expression incorporating every aspect of
the
series from which you gain awareness. From
that point, one is consumed with discovering (or awakening) others
within the
series to the personally shared reality.
The process is not always perfect, giving rise to flaws
which tend to
become exaggerated. Eventually though,
these flaws are rectified creating the conditions for the expression of
personal immortality. Some personalities
may be lost (as in dream episodes, which are never fully recovered upon
awaking) having never reconciled to sustain within the serial
extensions of
self, yet the core knowledge accumulated remains intact.
Unified Consciousness
Level One
You have heard President Bush of the United States say
that your world
has changed. And that you now live in a
vastly different world. He is
correct. However, it is not as
delineated by his narrow view of human destiny and the personal pursuit
of
freedoms. The President may not be aware
just how true his words are. There are
multiple possibilities open for exploration as you move through life. All connected by mind, but most individuals
have little idea of the connectedness these alternate events present. You awake from every sleep, creating afresh
the world to which you are accustomed, leaving behind the one from
which you
have just awoken.
We find humans seldom realize that the world in which you
awaken is not
the same one from which you fell asleep, but that it has been altered,
changed
by experiences and expectations. Always,
your awareness of self and your place in life is molded by these
fluctuating
facts. There is no escape from the ocean
of memories and the creative power of mind.
As there is no escape, so may humans either become aware
of its creative
nature, or allow others of their races, of aliens, to control the
expression of
personal will through consciousness. The
world you now accept is one of directed assault on freedoms and the
imposition
of slavery. The seeds of destruction
have been planted in each of you. There
but remains the harvesting. And you
should know that the anthrax, bio-toxins, and chemically induced demons
have
been identified and readied for distribution.
They will be delivered from many sources, and least
expected. Their deployment systems are not
all
machinery is of this world.
Could it come from those your most trust; those who will
inherit the
earth once it is cleansed of the ‘unwanted’?
Where and when will the harvesting cease its actions? Certainly, in your current restricted lives,
you have no direct influence in the choices.
You just move along with societal directions dictated
through the
erosion of your freedoms, and your acquiescence with the soulless ones,
as
their death agents are readied for distribution. How
easily you have accepted the devil into
your homes and hearts. Yes, the world
has changed. It is not the one you left
before your last sleep. That world was
left behind in your dreams, and still exists . . . but not now for you
of this
awakening.
Why do you suppose this to be true?
There are those who would try to prevent truth from being
spoken: Those who have long ago sold their
soul to
the mere mouthing of parables, words meaning little to them beyond the
verbalizing. Like the vacant-eyed, empty
shells they have become, they seek little else in life but to lower
others to
their uninspired levels. Rather than
definitive exchange, designed to free and uplift the human spirit, they
spin
intricate webs within codes without meaning.
Such actions designed only to frustrate meaningful
societal
advancement. And when failure results,
which are the inevitable result, it is always the victim that is at
fault: the
weakness is in the supplicant and not the teacher.
This has always been the way of ‘inner
sanctum teachings’ no matter what labels you place upon the work. Such teachings have been inculcated
throughout society, robbing humankind of their birth rights as noble
denizens
of an expanded community.
You would not be wrong in labeling it as metaphysics, no
matter where
found in society. You could more
precisely define the process as the occult.
The secret teachings designed to maintain artificial
societal
constructs. You know the teachings as
new age, Catholicism, Protestantism, Talmudists, Zoroastrians, Islamic,
atheists, mind control groups, Scientology, woo-woo all.
All of them connected by a fundamental desire
to control and subjugate the human spirit.
Such teachings are designed to produce self-negated
zombies, reliant
upon society, group, the high priest, or teacher. They
espouse the religions and philosophies
of the dead and dying, offering little more than subterfuge and
disillusionment, and have little or nothing to do with natural science,
transcendent psychology, or natural spiritualism. Soon
you will recognize those who walk among
you possessing real power (falsely called by some, the omnipotent beast
of
perdition and revelation). They are the
accumulated spirits of ages without end, spewed from the depths of
imagination
they power and forge paths converging upon truth. Riding
engines of inexhaustible thrust and
determinism, their unfathomable energy intricately weaving the fabric
of
reality in this place to finality. You
cannot prevent it, even should you have been forewarned.
It has already begun.
Level Two
Mind control is the explicit changing of perception to
allow for layers
of interaction unnatural to the human condition. The
argument is one of degree. Does one expect
the world to be the same upon
awakening as a natural progression of life, or is the reality of
wakening a
preconditioned experience? And, are our
dreams free of censure? Do our innermost
urges and desires arise out of a free will, or the conditioned
relinquishing of
such? To large degree, if you are
reading this, you have stepped outside the restrictions of this world
stage,
and understand the idea of free will, and constructed a self-directed
expression of here and now. But for
most, such freedoms are a momentary and involuntary experience, their
worlds
being changed FOR them day by day, second to second.
Having spent a considerable part of life reviewing what is
meant by
‘unified consciousness’ and personally concluded the term to be
connected with,
leastwise in the public mind, notions such as, cosmic consciousness,
nirvana, expanded awareness, &etc.
It might surprise that it is not what it is about . . .
not at all. If you have read through
the above article above with any degree of comprehension, you will
understand my last comment. That unified
consciousness is misunderstood
is the primary reason it is often given cursory review and categorized
as new age mumbojumbo, then filed under the heading: lead-nowhere
data. So the feeling
goes something like this, “why bother with further consideration? It’s all sort of woo-woo, feel good, gaze at
your navel fluffiness.”
In Dunne’s ‘world view one’ (The Serial Universe), we find
the perceived
world depicted. It includes all of the pleasure,
pain, evil, goodness, negative, positive, the whole human condition. We find ourselves slung in the midst of it
all, somehow hacking out our personal space, tuning out as best we can
the
stuff we don’t want to experience. We
direct our attention to those things that offer greater periods of
happiness
than they do sadness. This is
accomplished through family, friends, associates, etc.
Along the way we also accumulate possessions,
structures, things that add to our experience of pleasure and comfort. Our attention lingers on these things, and
the accumulation of like objects and people to feed our comfort zone,
and
produce feelings of happiness. And other
things become less focused. The ‘world
one view’ has become personified to exclude pain and the unfamiliar, or
anomaly. It is for this reason J.W.
Dunne’s ‘divided attention’ better defines the problem, than does
‘unified
consciousness’ for the reasons previously addressed, and carries
significant
baggage. The process of directing
attention to a wider range of phenomena has nothing in common with
mystical or
magical practices.
We will continue to describe our objective as ‘unified
consciousnesses,
but you should now know that it has little to do with what others have
previously ascribed to that phase. Our
narrowed attention is best exemplified by our waking dreams. During the midst of our sleep, we enter a
very deep state. It is in this state
that our most profound dreams occur, those unaffected by our waking
memories. Only when we are drowsy or
awakening from sleep do we color our dreams with these conscious
memories. The deep ones are soul stuff
that which is
immortal. They reflect our real self,
and our real home in the ‘world of view two’ as depicted in Dunne’s,
The Serial
Universe.
Obviously then, our work is to consciously identify with
those aspects
accessible during our deep sleep dreams.
This is accomplished by directing our attention to our
‘view two dream
world’ until it becomes familiar as does our ‘view one dream world.’ Thus, as Dunne wrote, “there is no difference
between worlds.” Until we resolve to
unify these two world views, we cannot externalize a full appreciation
of the
complete human potential. As our
attention unifies, it expands to include a richer appreciation of the
universe,
and its diverse inhabitants. Perhaps now
you can begin to appreciate that the adversity or degree of integration
we
experience is not external, but internal.
The ghosts or anomalies we seek to define are of our own
making. For reasons we will further
explore, they
decide who we are, and how we will evolve.
They represent our centre of awareness, our attention zone.
Polarity is the spinning of consciousness upon an axis of
our own
making. We evolve from positive to
negative to positive ad infinitum, looped in infinite regress, in which
all
objective and subjective realities merge under willed direction. We are truly limited only by self-limited
imagination. Unified consciousness
represents the choices we have made during this sojourn.
We either choose to live as we perceive our
lives unfolding within social and personal comfort zones, or chose to
move
beyond the endless cycles of sameness, and define the miraculous,
expressing
immortality in every facet of life.
Unified Consciousness is best described as metaphor. It cannot be repaired, joined but our
understanding of it may be adjusted by acknowledging its universality. Consciousness is akin to energy, which can
neither be created nor destroyed, but can be changed.
You right now have access to all the
consciousness that exists anywhere, at any time. It
is only your doubt that denies that fact
avenues of expression. When you accept
that, nothing can divide, or segment your consciousness.
You can no longer be mind controlled into
thinking of yourself a mere cog in the societal machine.
You are the ultimate designer of the machine,
therefore are able to express much more than its results.
A savant expresses unified consciousness,
albeit usually through one facet only of a broad range of possibilities. Whatever his/her focus (mathematical,
artistic, memory) it is at a level of attention higher than most of you
allow
the possibility. Savants exhibit genius
in that one aspect of their attention as we have not.
We are all capable of such manifestation, and
much more. We just do not believe it to
be possible. The proof is always in the
unified awareness one achieves, whatever the model chosen for that
journey.
Societally, the problem we face is not the multifaceted
nature of
humanity, or her political and racial differences.
The only way out of our self-induced
incredulity, is in the way we interact with ourselves, our Raison
d'être. We cannot heal a world and
can only heal
ourselves, in whatever manner. In so
doing, expect that our actions have some greater purpose in the
evolution of
consciousness within the human species.
The womb of our soul, the source of our thoughts, the
attention we pay
to all of humanity, the degree to which we are humane, is the fine
point of
evolution, the historic DNA upon which we weave our will to express all
that is
possible within that model.
Level Three
Dunne was very much aware of his centre of attention in
‘world view two
(the subconscious)’, and that his appreciation of phenomenal existence
extended
proportionately from the application of thoughtful attention. During his later years this particular line
of research occupied his full attention.
This he states quite explicitly in his later works,
elaborating on The
Serial Universe. Ultimately all such
jargon (unified consciousness, unified attention, cosmic consciousness,
and
whatever) becomes useless. We use such
phrases due to our impaired memories, giving rise to the near
impossibility of
relating our experiences without resort to societal (read: mind
controlled)
induced usage. Such limitations suggest
the main obstacle we face in seeking to express more of what the
universe
offers. It is the reason human kind has
not achieved their potential on this world as a species.
Far too much ‘time’ is spent trying to define
the indefinable, and not enough energy spent accepting that we are
already
everything we will ever be without limits.
Nothing may be added to the human expression of mind. It is already completed, perfect and immortal
in every aspect. Humankind must, without
equivocation, merely affirm that truth.
You may call it moral determination, or whatever else you
wish. The fact remains, human attention is
fractured
and unfocused, content exploring little more than the peripheral of
existence. Replace the wounded, divided
homage we pay consciousness with a positive model of ideation and a
more humane
audience will result. God willing, it
may even attract a scientist or two.
Certainly, if this writer could be so bold, Norman
Bergrun’s works
attest to the benefits of stick-to-itiveness.
Unfortunately, his work, The Ringmakers of Saturn was an
exercise in
societal control. One based upon a
lie. Thus, his absolute refusal to
discuss the shortcomings of his thesis enables him and his followers to
lead
others away from more productive research.
The social “Controllers” have demonstrated through persons
such as this
author, an idea (or willful act), whether it is based on truth or not,
can
control and direct the minds of multiple thousands . . . thus
channeling their
individual and collective research.
`0`
The distinguishing characteristics of the evolving man are
his journeys
toward divinity, his innate creativity and expanding intuition. He stands steadfastly against adversity and
thinks for himself. Refusing to become
another’s shadow, he steps boldly and freely forth to explore his own
worlds,
and define his own shadows. At least,
through the process, he will have done it his way.
Just what is behind the metaphor?
How do we arrive at unified consciousness without becoming
hopelessly
lost in the new age maze? As stated
earlier,
the problem is that labels demand reciprocal effort/understanding in
arriving
at a consensus. And should a label carry
with it, sufficient baggage to confuse aspirants with preconceived
notions as
to precise meanings, then its effectiveness diminishes long before you
even
begin to discuss more important aspects, such as mind control. It even flavors what you say or write, to the
extent that your message is lost in an ocean of pre misconceptions. You may get lucky every so often and wake
someone from their nap long enough to elicit a week, “uh-huh. I see.”
Now, let us steal a phrase from Dunne’s The Serial
Universe, one that
proves he was aware of what we mean by Unified Consciousness: “...The
most
important fact which emerges is that you prove to be the immortal part
of an
immortal composite observer . . .”
Beautiful simplicity!
Thus we visualize Christ perhaps saying, “Give me twelve
staunch
partners, and I will unify (metaphorically) them to change the world.” Unification deals not so much with personal
consciousness as it does impersonal ideation (the wellspring of genius). Thus, as described elsewhere, unification is
not something to be affected, but is the realization of universal
continuity
and timeless community. We are truly
keepers of our brothers and sisters keepers, forever.
Humans have an infinite range of correct
choices, and at any given moment may choose to exercise their right of
self
determination. Most definitely, the last
word has not been written regarding consciousness, by anyone. One can neither hide ignorance, nor defend
lies. The human experience with
consciousness is a minefield, strewn with false dreams and societal
subterfuge,
where the most obvious connections and images are the least probable.
Notes to Level Three:
Dunne's theory, elaborated from years of experiments into
precognitive
dreams and induced precognitive states, is that in reality all Time is
eternally present i.e. that past, present and future are all happening
at the
same time. Human consciousness, however,
experiences this simultaneity in linear form.
Dunne posits that in the dreaming state this way of
interpreting Time
ceases to be as concrete as when we are awake.
Thus we are capable of having what we call precognitive
dreams as
consciousness finds itself free to roam across past, present and future. From this Dunne posited that we existed on
two levels ourselves, both inside and outside Time, thus suggesting the
notion of
Immortality contained in his later books 'The New Immortality' and
'Nothing
Dies'.
1. The idea that
Time (and, by
extension, humanity) exists both simultaneously and linearly is a
difficult one
to grasp. One analogy is that of a
book. At any given moment the entirety
of a book exists in itself but at any given moment we can only read one
page at
a time, the other pages, while existing simultaneously with the one we
are
reading, remaining outside our consciousness.
If we could somehow read every page of the book at once,
or be able to
experience the book in its entirety in a single moment then we would be
closer
to a real experience of it. Similarly in
our lives we are conscious of only one moment in Time, the present,
rather than
our past, present and future together.
The past is remembered but not physically experienced, the
future
remains unknown.
2. To achieve the
simultaneous
awareness of past, present and future would mean a complete
reevaluation of the
nature of our existence in terms of consciousness, Time and physical
reality,
something that Dunne argues is the logical conclusion of his work. -
---- From
Wikipedia, the free encyclopedia
See also: An Experiment With Time
http://www.geocities.com/felixrayman/
Level Four
It is important to consider Manifest Destiny.
For example, the American Dream is manifest
destiny. It has three components:
Religion, a sense of Mission, and a Dark Side.
The Religious influence assumes divine providence guides
American. Early Americans strongly
believed that it was
God’s Will that they spread across the country, subduing anything and
anyone in
opposition. It was white man’s burden to
conquer and Christianize the land. [DeMint,
Stephen R. Lecture Notes. HIS 120-83. 1996.
Delaware County Community College.]
A Sense of Mission drove North West expansion as American
fur trappers
blazed new trails and passages through the mountains.
Their travels revealed new fertile lands, and
they carried exaggerated stories and accounts of their travels home
with
them. Their stories lent an aura of
romance and adventure to territorial expansion.
With the first wagon train in 1831 through to territorial
government
1848, Manifest Destiny was responsible for making America grow. Without Manifest Destiny the Americans would
not have developed as quickly and thoroughly as it unfolded. Fear also fed the expansion as there was a
renewed fear that the security of the United States might be impaired
by
foreign intervention in areas along its borders. The
easiest way to conquer those fears was to
conquer land beyond its borders and expand American territories.
The Dark Side primarily manifests through treatment of
native
peoples. While Manifest Destiny
instilled a surge of enthusiasm and energy in the American peoples for
pushing
west, the negative side was the belief that the white man had the right
to
destroy anything and anyone . . . namely Indians . . . who got in the
way. This process led to the mass
destruction of
tribal organizations, confinement of Indians, and eventually to
full-blown
genocide. The white man believed that
his settlement of the land and civilization of its native peoples was
preordained. Americans took whatever
land they wanted. With a belief that
Manifest Destiny gave them a right and power to do so, many simply
settled,
planted and farmed Indian land.
The arrogance that flowed from the Manifest Destiny
philosophy was
exemplified when Albert T. Beveridge rose before the U.S. Senate and
announced:
“God has not been preparing the English-speaking and Tectonic peoples
for a
thousand years for anything but vain and idle self-admiration. No! He
has made us the master organizers of the world to establish a system
where
chaos reigns . . . “
He has made us adepts in government that we
may administer government between savages and senile peoples. Theodore Roosevelt, John Cabot Lodge, and
John Hay, each in turn, endorsed with a strong sense of certainty the
view that
the Anglo-Saxon (Americans) was destined to rule the world. Such views expressed in the 19th century and
in the early 20th century continue to ring true in the minds of many
non-Indian
property owners. The superiority of the
‘white race’ is the foundation on which the Anti-Indian Movement
organizers and
right-wing helpers rest their efforts to dismember Indian tribes.
I go to length discussing Manifest Destiny, because it is
still very
much alive and active in modern America.
The players have to a large degree stayed the same, but
the proletariat
has become multicultural and politically correct, but the same motives
and
belief in divine providence are still active in current events. As if I may be so bold as to suggest, as it
has throughout history.
Manifest Destiny is a prominent marker, a road map if you
would, for the
building of nations down through history.
Its Dark Side was prominent in all periods, with only the
color of one’s
skin, or religious beliefs determining the Indian in each.
This is as true today as it was in the
past. Knowledge of manifest destiny
allows the unified mind to immediately determine the beginning and
evolution of
any manifest society. You will have
absolute clarity analyzing the destiny of nations and ultimate
evolution of
humanity in any time line, under any conditions.
Level Five
We now approach a fundamental element of unified
consciousness. Research into this aspect -
blindsight as
metaphor - is basic to an understanding of what we have alluded to in
previous
writings. If you fully understand the
implications of this level, you will inevitably arrive at a complete
model of
consciousness integration.
From Wikipedia, the free encyclopedia:
* Visual processing in the brain goes through a series of
processing
stages. Destruction of the first visual
cortical area, primary visual cortex (or V1 or striate cortex) leads to
blindness in the part of the visual field that corresponds to the
damaged
cortical representation. The area of
blindness known as a scotoma is in the visual field opposite the
damaged
hemisphere and can vary from a small area up to the entire hemifield.
Although individuals with damage to V1 are not consciously
aware of
stimuli presented in their blind field, Lawrence Weiskrantz and
colleagues
showed in the early 1970s that if forced to guess about whether a
stimulus is
present in their blind field, some observers do better than chance. This ability to detect stimuli that the
observer is not conscious of can extend to discrimination of the type
of
stimulus (for example, whether an 'X' or 'O' has been presented in the
blind
field). This general phenomenon has been
dubbed blindsight.
It is unsurprising from a neurological viewpoint that
damage to V1 leads
to reports of blindness. Visual
processing occurs in the brain in a hierarchical series of stages (with
much
crosstalk and feedback between areas).
As V1 is the first cortical area in this hierarchy any
damage to V1
severely limits visual information passing from retina, via the LGN and
then
V1, to higher cortical areas. However,
the route from retina through V1 is not the only visual pathway into
cortex (though
it is by far the largest); it is commonly thought that the residual
performance
of people exhibiting blindsight is due to preserved pathways into
extrastriate
cortex that bypass V1. What is
surprising is that activity in these extrastriate areas is apparently
insufficient to support visual awareness in the absence of V1.
--------------------------------------------------------------------
Blindsight and Consciousness by Laura Chivers
“Normal subjects also seem to exhibit a sort of blindsight. For example, when people blink, make eye
scans, and eye vergences, people disrupt visual input.
This disruption of visual input seems to
inhibit visual processing and create a sort of "functional lesion" in
the normal person (5). People with such
"functional lesions" are also unable to answer questions about their
vision field, but can answer questions like those that blindsight
patients can
answer. What does this all imply? Professor Grobstein says on his website,
blindsight "provides evidence of an "unconscious" as a
contributor to human behavior" (6).
But what exactly does blindsight tell us about
consciousness. Many ideas exist. . .”
In an earlier section of Journeys we spoke of a delay
between conscious
and subconscious thought, which we intimated was a break between
dreaming and
wakeful ideations. Benjamin Libet's
demonstrations of a delay between decision and consciousness; the
'split brain'
experiments of Sperry and others, and the remarkable phenomenon of
blindsight:
these experiments have such obvious implications for consciousness that
they
cannot be ignored here, even though the main concern of these pages is
philosophical, rather than strictly scientific.
Consciousness is not simply a unitary phenomenon. In Journey, the discussion of the physical
brain (two hemispheres) and other articles on the Anomalog website, we
have
sought to reinforce the notion of two, and apparently distinct levels
of
consciousness. If we examine the simple
act of moving, first you have to make an unreflecting decision to move,
then
you to consciously think about having made the decision to move - a
second-order consciousness - in order to notice the time.
It is not at all surprising that the
conscious decision comes first, and second-order thought about that
decision a
fraction of a second later. In no way
does this show the decision was not conscious, or any of the rest of it. More generally, if we accept that the simpler
processes which together make up conscious thought are conscious, we
come face
to face with an ‘infinite regress’, which is specifically addressed in
Dunne’s
The Serial Universe.
Blindsight appears to challenge the idea that we know
what's going on in
our minds and what motivates our behavior.
Researchers have suggested that blindsight arises from the
fact that
there are two pathways from the eye into the brain
one to the cortex, assumed the home of
consciousness, one to the 'older' instinctive parts.
It is conceivable that blindsight represents
survival of the 'old' pathway after destruction of the 'new' one to
conscious
functions. But this solution would be
specific to vision.
Offered for consideration is there are cognitive functions
that work as
explained by blindsight, except that the function is not physical, but
rather
spiritual, and operates on a wider range of sensory awareness than
would we
normally (linearly) anticipate. In this
manner, Unified consciousness is willing into consciousness the
absolute range
of sensory information available to a time line manifestation, without
regard
to linear placement. It is the
concentration upon specific progressions or digressions that bring
linear
awareness into focus. Where previously
we were blinded to serial possibilities, following the linear
perception of
time as inculcated by current societal institutional learning, the
unified mind
is now able to include all that you have ever come in contact,
inclusive of
multidimensional personality awareness.
Previously we have discussed the physical characteristics
of the human
brain, and how the two hemispheres differ.
We also discussed how early learning determines which of
the hemispheres
will dominate. Now, you should know that
consciousness is not at all different.
We can, metaphorically, think of it as mirroring the
physical
brain. Thus, consciousness may be
described as have right and left orientations, or components. This is expressed through the mechanical
actions of the left brain, and the spiritual, or higher functions of
the right
brain. There! That
wasn’t hard. We have now given a factual
basis for unified
consciousness that has parallels to an everyday facet of consciousness. Perhaps it would be well if you reviewed the
section on the human brain, in Part 2 above.
One could think of the Right Consciousness as a field
which pervades
everything dimensionally and inter-dimensionally as well as
multi-dimensionally. This field may be
further idealized as mainly potential.
That is to say, it has within itself, possibility of all
manifestations
on any level of awareness. It
potentiates into awareness through the Left Consciousness, which deals
with
concreteness, the bringing into focus whatever is most relevant to the
conscious (dimensional) mind. (Remember,
dualities in this instance are metaphoric.
There is one mind only, it being channeled to create
experience, which
in the case of this world is further compromised through mind control. Of course, this prevents humankind from
advancing beyond the hateful conditions of the past few thousand years.)
Think upon what we have said about the time delay between
the left and
right hemispheres, and also the conscious and sub-conscious mind. This delay, in psychological circles, is
called Readiness Potential. It is not
generally understood in terms of Unified Consciousness.
Think of it as a hydro-effect, or the phasing
of electricity from one level to another.
These are not very good analogies, but if you ponder upon
what we’ve
discussed at this level, you can begin to visualize the process.
The most important consideration is that the delay exists. And its existence allows for the maintenance
of the world as you know it. It permits
reality to be restricted, controlled to effect an averaging of humans
to the
lowest common denominator. Were there no
delay, your experience of humanity would be vastly extended. Removal of that delay is what unification of
consciousness is concerned.
Level Six: Intentionally left
blank. Think upon the law of
attraction. In that, you cannot err.
Level Seven
You are the only one able to write this level. The first step of any journey is self
discovery. Once you accomplish that
beginning, new worlds of exploration open before you.
Each adventure is different, yet in many ways
similar. If you have read and understood
the above, there is nothing between you and unlimited mind...
SECRETS
Every person who takes but one step along the path to
knowledge must
withdraw from public discourse at five year intervals.
Without periods of silence, there would be
little advancement. Assimilation and
attraction work on differing levels.
Those who shout loudest and longest seldom have your
interest at
heart. Such an individual’s concerns are
toward self-aggrandizement and personal advancement.
A simple test of such a person's integrity
will sufficiently reveal one’s true nature.
Ask yourself, what has this person proven, other than to
confuse,
spinning endless tales of little substance?
Methodology built upon lies and fiction.
You may say, "But he is so damn eloquent!"
Yet the truth be told, there is little of
substance outside of endless mind games filled with paranoia boarding
upon
insanity.
There is a way beyond the confusion.
It resides within yourself, and nowhere else.
Soon we will discuss secrets; how they are used to enslave
and how you
may turn them to your advantage.
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